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Original Position - SEP

The SEP discussion of "Rawls' social contract account of justice". Discusses the veil of ignorance.

This concept can be thought of as a game-theoretic solution to discovering what the ethical thing to do ina context is. Two major questions can be asked in response to this idea:

Brought up in the context of people to critique as a jumping off point for an attempt at a partial answer to question 2: "in many contexts, no." Source of T's joke title for the impossibility theorem I wanted to derive: Unveiling the Veil of Ignorance, or yet another reason why the veil of ingorance is full of holes. Revisit this note if we ever do a reread of (Tarnas, Richard 1993).

The SEP discussion of "Rawls' social contract account of justice". Discusses the veil of ignorance.

This concept can be thought of as a game-theoretic solution to discovering what the ethical thing to do ina context is. Two major questions can be asked in response to this idea:

  • why is it the right one? What makes this a good characterisation of "morality"?
  • why is it the right one? What makes this a good characterisation of "morality"?
  • does it work? is it the sort of thought experiment that breaks down in practice?
  • does it work? is it the sort of thought experiment that breaks down in practice?

    Brought up in the context of people to critique as a jumping off point for an attempt at a partial answer to question 2: "in many contexts, no." Source of T's joke title for the impossibility theorem I wanted to derive: Unveiling the Veil of Ignorance, or yet another reason why the veil of ingorance is full of holes. Revisit this note if we ever do a reread of (Tarnas, Richard 1993).

    Refs

  • Freeman (2016) Original Position, Metaphysics Research Lab, Stanford University, https://plato.stanford.edu/archives/win2016/entries/original-position/.